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Newsletter 50
January 2006
PROMETHEAS
WISHES YOU A HAPPY, HEALTHY AND PROSPEROUS
NEW YEAR, 2006
Mark your Calendar
Upcoming Events of Prometheas
·
Saturday, January 14th, 2006. Poetry and Musical
Evening Honoring the Poetry of Nikos Kavvadias. St. George Church, Bethesda, MD.
Ms. Aglaia Koras will perform at the piano popular Greek songs. [Click
here for more details]
·
Friday, January 27th, 2006. Greek Letters Day
Celebration. St. George Church, Bethesda, MD.
·
Friday, February 10: Greek Movie: Politiki Kouzina, St.
Katherine’s Church
·
Saturday, February 25th, 2006. Annual Masquerade Ball,
DoubleTree Hotel, Rockville, MD.
·
Saturday, March 11: Lecture: The Treatment of Prostate Cancer, by
Dr. Panos Koutrouvelis, at St. George Church
·
Saturday, March 25th, 2006. Hellenic Independence Day
Celebration, at St. Katherine’s Church, Falls Church, VA.
Note: A detailed announcement will be circulated well in
advance of each event. Additional events might be added to the program as soon
as organizational plans and details are firmed up.
Other Events
Cretan Association Presents
the “Music of Crete” on February 3rd
The Pan-Cretan Association of
America proudly presents “The Music of Crete” with five exceptionally talented
musicians from Crete. Reception and dance will follow. It will take place at
St. Katherine's Greek Orthodox Church, Community Center on Friday, February 3rd,
2006, 8 PM. For tickets and information please call Irene Konstantopoulos
202-965-0800.
Winter Ball (O xoros tou
xionia) at University of Virginia, Jan 28
The Greek Association of UVA Students invites you to join
them in their annual dance (“O χορος του χιονια”) at the
Greek Orthodox Church of Transfiguration (100 Perry Drive, Charlottesville, VA
22902). Music by Achilleas and his group. Doors open at 9:00 pm; music starts
at 10:00 pm; dance until morning hours. Adults pay $15; students: $10. For
more information call 804-247-4565 or email to: elleni.tsatounas@gmail.com.
SMITHSONIAN INSTITUTION: The
Origins of Western Art/A Legacy of Ancient
Civilizations
This series of lectures highlights the art of Mesopotamia,
Egypt, Greece, and Rome. Slides and quotations from ancient authors illuminate
each lecture on the art and culture of these societies. Together these
magnificent achievements created the foundations of Western art.
JAN 23 From Cave to City
Cave paintings and Sumerian ziggurats; the Code of Hammurabi, walls of Babylon,
and Persian palaces.
JAN 30 The Wonders of Egypt
Pyramids at Giza, the female pharaoh Hatsheput, Amarna art and Ramses the Great.
FEB 6 From Legends to History: The Minoans and
Mycenaeans
The Palace of Minos at
Knossos and the fortress and gold of Mycenae; the palace of Nestor and the
legends of Troy.
FEB 13 The Enduring Inspiration of Classical Greece
Sanctuaries of Apollo at Delphi and Zeus at Olympia; the sculpture of
Polykleitos and Pheidias.
FEB 27 From Alexander the Great to Cleopatra
The Mausoleum at Halicarnassus; an unplundered Macedonian tomb; the Altar of
Zeus at Pergamon; and the Great Library at Alexandria.
MAR 6 Rome: From Village to Empire
Villa of the Mysteries at Pompeii and Villa dei Papiri at Herculaneum.
MAR 13 The Art and Architecture of the Roman Empire
The Coliseum; Hadrian’s Pantheon and his villa at Tivoli; Constantine’s new
capital at Constantinople.
Instructor Richard Mason teaches archaeology in
the ancient studies department at the University of Maryland, Baltimore County.
7 sessions plus field trip.
Tickets:
Gen. Admission $141, RAP Members $96, Senior Members $86
For more info see: http://residentassociates.org/com/western_art.asp
Misc. News
We repeat here the announcement we included in the
previous Newsletter regarding Greek Passports.
NEW RULES FOR GREEK PASSPORTS
In order to comply with European
Union regulations providing additional security to travel documents, a new
procedure will be in force as of January 1, 2006, giving the Hellenic Police
full responsibility for issuing and renewal of biometric Greek passports.
Under this new system, passport
applications and relevant documentation must be submitted to Greek Consulates
abroad for forwarding them to the Hellenic Police in Greece. Passport
applications and receipt of the new or renewed passports must be done in person.
Exceptionally, however, in the case of serious health problems, passport
recipients may be represented by a legally authorized person. Special
provisions apply to minors.
New passports will be valid for
five years, with a maximum of another five years for their renewal or
replacement.
New legislation (Law 3243/2004)
provides that passports issued before January 1, 2006 will be become null and
void on December 31, 2006.
The Greek Consulate in your area
is at your disposal for further information or clarification about the new
passport procedures. To locate it, please visit
www.greekembassy.org
Physics: Researchers extend Einstein's work
December 19, 2005
Israel's
ambassador to Athens, Ram Aviram, presented the Greek foreign ministry with
copies of 10 letters between Einstein and Greek mathematician Constantine
Karatheodoris, part of a long correspondence which lasted from 1916 to 1930.
According
to experts at the National Archives of Israel -- custodians of the original
letters -- the mathematical side of Einstein's physics theory was partly
substantiated through the work of Karatheodoris, Aviram told AFP.
"The
correspondence between the two mathematicians is intensive and quite close,"
Aviram said. "At a certain moment, they called themselves in private names."
The
son of a Greek-born diplomat who served as the Ottoman Empire's ambassador to
Berlin, Karatheodoris who was born in 1873 and died in 1950 taught mathematics
at four German universities – including those of Munich and Goettingen -- and
also worked on physics and archaeological engineering.
His
scientific papers are in the collection of Goettingen University, and have never
been translated into Greek, though a number of American universities have copies
of his theories, said deputy foreign minister Evripidis Stylianidis.
The
Greek authorities intend to create a museum honouring Karatheodoris in Komotini,
a major town of the northeastern Greek region where his family came from.
©
2005 AFP
"Anapale":
Gathering of Dance Ensembles
in the Greek
Diaspora
Dance
Theater "Dora Stratou", Athens
7-10
July 2006
Under the
auspicies of the Ministry of Education and the Municipality of Athens
The
historical Dora Stratou Theater in the Archaeological Park of Athens is the
natural focal point of Greeks all over the world as regards dance, music and
costume.
In July
2006, in cooperation with IOFA Greece and the International Dance Council CID,
Dora Stratou Theater will hold the first "Meeting of Dance Ensembles in the
Diaspora" for Greek dance companies based outside Greece.
During
the course of the Meeting, dancers will take part in workshops and discussions,
and will attend video projections, lectures and exhibitions. They will also
attend a performance by the Theater ensemble and visit folk art museums with
specialist guides. Culminating the event, participating groups are invited to
present a program of their choice.
As the
Meeting is designed as a sharing experience, no competition will take place.
Ensembles and individual dancers will receive a certificate of participation as
well as books and other printed material. But, perhaps the most important
benefit will be the opportunity to give a performance in this bastion of Greek
traditional culture.
This
Meeting will show that Greek musical and dance tradition is being cultivated
around the world in the best manner.
Guidelines for participants
1. Outline of the event
The event comprises:
- Performances of the dance ensembles in the Dora Stratou
Theater
- Workshops on dance, music and costumes, by instructors
with long experience in such workshops
- Round table discussions, where dance instructors of the
overseas ensembles take part, as well as instructors of ensembles based in
Greece
- Visits to places of specific interest, such as folk art
museums, the Folklore Center of the Academy of Athens, the Benaki Museum, the
Archeological Museum etc. guided by folk art specialists with a focus on dance
Participants are dance ensembles and soloists based outside
Greece.
2. Obligations
The ensembles must follow
instructions by the organizers concerning the coordination of events, namely :
- To declare from the beginning
the contents of the program they will present on stage. Subsequently, to inform
the organizers immediately for any change and to obtain their approval.
- To appear on stage exactly as has been agreed, as
regards the composition of the ensemble, the music, the costumes, the program.
- To be in the theater at the
prescribed time for their rehearsal and their preparation in general.
- To follow the program exactly,
and especially as regards the time on stage.
- To make every effort for the
promotion of the event in their respective country, through the media and any
other means.
3. Changes
The organizers can make changes to the program in order to
face new conditions. Eventual changes are made known to the
ensembles as soon as possible. When weather conditions or other factors
impose the
adjournement of the event, they decide on the place and
time of the rescheduled performance.
4. Financial
Each ensemble covers its expenses (transport,
accommodation, music, rental of costumes) through its own means or through
subsidies by its municipality, Greek community, state sources, sponsors etc.
A part of the expenses will be covered
by the organizers depending on subsidies by public or
private sponsors. This part will specified at a later date.
5. Recognition
According to established principles, there will be no
classification on a competitive basis. All ensembles and their dancers
will receive certificates of participation, educational material and
souvenir gifts.
6. Information
Dance Theater Dora Stratou, Ms. Angeliki Christofilopoulou,
tel. (30)210.324.4395, (30)210.995.8539, fax (30)210.324.6921
www.grdance.org; mail@grdance.org
Dr. Lomis on FYROM
By
Dr. Dean C. Lomis
Special to The National Herald
A 1939 Yugoslavia postage stamp, "Jugoslavija (i.e., land of the southern
Slavs)," depicts the eight provinces of the then Yugoslavian Federation: Dravska,
the northwest region fed by the Drava, an important tributary of the Danube
River; Hrvatska; Vrbaska; Drinska, the western region fed by the White Drin
tributary emanating from the River Drin in Albania; Dunavska, the eastern region
fed by the Danube River; Hcravska; Zetsca; and Vardarska, the southernmost
region crossed by the Vardar River.
The Yugoslavian Federation was established after World War I - originally as the
Kingdom of Serbs, Croats and Slovenians, known as "Kraljevina Srba, Hrvata I
Slovenaka." If a "Macedonian" nation had existed, it would have been the Kingdom
of Serbs, Croats, Slovenians and Macedonians. No such nation existed, however.
The Kingdom was dissolved in 1941 at the German invasion. Therefore, if World
War II had not occurred, or if after the War the Communist Party had not ruled,
there would not be a "Macedonia" issue today.
The border between Greece and Serbia was defined in 1913 on the basis of the
advances of the armies of the two nations during the 1912-13 Balkan Wars. The
border between Greece and Bulgaria was defined at the treaty of Bucharest, and
the border with Albania by the treaty of London. Since then, the borders of the
four nations had remained the same.
TOTALLY INCONCEIVABLE, NO HISTORICAL CONNECTION
Be it as it may, the land of "Macedonia" was part and parcel of the ancient
Greek system of city-states. The inhabitants of Macedonia identified themselves
as Greeks; believed in the same gods; shared the same cultural and athletic
activities; and spoke the same language: Greek. It is also of major significance
that the ancient Greeks had placed the habitat of their gods on Mount Olympus in
Macedonia. It would have been totally inconceivable for the Greeks to place the
habitat of their gods in a non-Greek, "barbarian" territory.
Above the land of the ancient Greeks of Macedonia were the lands of the ancient
Dardanians: Dardania. It was in Dardania that the Slavs descended into the
Balkans, and from Dardania to the lower Balkans in Macedonia during the Sixth
Century AD. For three centuries, the Slavs spoke their Slavic tongue - not
language, which had no written or reading form. It was not until the Ninth
Century that two Greek brothers Cyril and Methodios, both of whom were monks,
illuminated them
on Orthodox Christianity and grammatically taught the Slavs their own Slavic
language. Cyril is credited with inventing the Cyrillic alphabet - a modified
version of Greek to accommodate some of the particular non-Greek sounds -
thereby providing them with a tool to learn to read and write in their own
tongue. Accordingly, therefore, the Slavs can not, and do not, have any
historical connection with Macedonia before the Sixth Century, nor any political
bond prior to the Ninth Century.
Unless we accept the absurd notions of the late Turkish Prime Minister and
President Turgut Ozal (who, in his book, "Turkey in Europe," asserts that Homer
as well as Aristotle were Turks), the Macedonians, like all Greeks, had their
own regional identification and leaders: Pericles the Attican, Epaminondas the
Boeotian, Homer the Chian, Pyrrhos the Epirote, Leonidas the Lacaedemonian,
Philip and Alexander the Macedonians, and so on, including in later times
Domini(os) Theotokopoulos the Cretan, who signed his great art as "El Greco" The
"Macedonia question" became an issue in late 1944, and a turbulent controversy
after the breakup of Yugoslavia in the early 1990's. In 1944, with the
predominance of the Communist Party in then-Yugoslavia, Marshall Tito, for
reasons of geopolitical expediency for territorial expansion southward toward a
warm water port in the Mediterranean, arbitrarily renamed the area officially
until then "Vardarska" - as shown on the 1939 Yugoslav postage stamp - but also
known as South Serbia to the "Socialist Yugoslav Republic of Macedonia" and its
inhabitants, the "Macedonians."
Tito's action was a consequence of the 1921 Moscow resolve by the "Comintern
(the Communist International)" and the Balkan communist parties to pursue
autonomy for the Macedonia region in order to eventually include the most
strategic territory into the Communist camp.
Tito's pronouncement of a "Macedonian nation" on December 26, 1944 was swiftly
denounced by the United States. Then U.S. Secretary of State Edward Stettinius
dispatched immediately "Circular Airgram (868.014)," determining America's
foreign policy in opposition to Tito's reprehensible action:
"The Department has noted, with considerable apprehension, increasing propaganda
rumors and semi-official statements in favor of an autonomous Macedonia,
emanating principally from Bulgaria, but also from Yugoslavia partisan and other
sources, with the implication that Greek territory would be included in the
projected state. This Government considers talk of Macedonian 'nation,'
Macedonian 'fatherland,' or Macedonian 'national consciousness' to be
unjustified demagoguery, representing no ethnic or political reality, and sees
in its present revival a possible cloak of aggressive action against Greece," to
which the then-Soviet Union's arch-Communist, Joseph Stalin, boasted in 1946:
"They do not have Macedonian consciousness, but they will."
But the statement by former U.S. Secretary of State Henry Kissinger suffices to
acknowledge, once more, what the Pontos-born, Roman-era historian and geographer
Strabo wrote: "Macedonia, therefore, is Greece." In 1992, Dr. Kissinger
declared in Paris, "I believe that Greece is right to object, and I agree with
Athens. The reason is, I know history, which is not the case with most others,
including most of the government and administration in Washington."
TANTAMOUNT TO A COMMUNIST VICTORY
In the final analysis, therefore, U.S. recognition of a state with the pseudonym
"Macedonia" would be tantamount to a Communist victory after the end of the Cold
War - on an issue which our nation opposed during the Cold War. Upon the
dissolution of Yugoslavia, following the fall of Communism in the early 1990's,
the remnant leaders of Tito's "Socialist Yugoslav Republic of Macedonia" dropped
the "Socialist Yugoslav" for the obvious reasons and announced their breakaway
state, "The Republic of Macedonia." Immediately, they announced that the
portions of the Macedonian region within Greece, Bulgaria and Albania were under
foreign "occupation," printing the famous "White Tower" of Thessaloniki in
Greece on their monetary notes; named the city of Thessaloniki (which they call
"Solun") as their nation's "capital" under Greek occupation; printed schoolbooks
and started teaching their children that Macedonia outside their current borders
is under foreign occupation; depicted the "Sun of Vergina," discovered during
excavations of King Philip's tomb in the late 1970's, as the symbol for their
"national" flag; and, among myriad other usurpations, pronounced Alexander the
Great their historical ancestor.
Lack of national identity for the Slavs of FYROM (the Former Yugoslav Republic
of Macedonia) does not justify their desire to develop one by usurping someone
else's. In addition, aside from the fact that they themselves are not
Macedonians, the large Albanian and Bulgarian minorities also do not wish to be
identified as such, for they know they are not. The Albanian minority comprises
about one third of FYROM's population, and the Bulgarian minority about one
fourth. Some 250,000 of the Bulgarian minority recently applied for Bulgarian
passports, desiring to be identified as Bulgarians, since Bulgaria is on the
road to membership in the European Union, which FYROM is not primarily due to
its falsified name.
FYROM's total area of only 13,578 square miles (146 miles east-to-west and 93
miles north-to-south) comprises a strip which is a mere 20 miles wide
north-to-south from the Greek border, just one fifth of the ancient Macedonia's
total territory. FYROM's remaining four fifths is located outside the Macedonian
region, including its capital, Skopia (Skopje).
FAIR COMPROMISE
Historical backgrounds and ethnic identities clearly indicate that FYROM in its
entirety can not be accepted as "Macedonia." That its southern one fifth portion
of 20 miles wide be called its "Macedonia Province," similarly to the one in
Greece, would be proper and should not only be acceptable, but also a very fair
compromise. The solution to the FYROM/Macedonia dilemma is for the portions of
the seven southern counties (of the country's 28 total) which fall within the
area of the Macedonia region (i.e., Resen, Bitola, Prilep, Kavadarci, Negotino,
Gevgelija and Strumica) to comprise the nation's "Macedonia Province." The
remaining areas can also have their own "province" identification, in existence
today as in the past: "Planina" to the west, where the majority of the
population is ethnic Albanian and borders with Albania; "Plackovica" to the
east, where the majority of the population is ethnic Bulgarian and borders with
Bulgaria; and "Jakupica," the central and northern portion, to include the
nation's capital, Skopje, which is inhabited by Slavs, perhaps even almost
entirely by Serbs. Thus, the "Macedonia Province" would contain mostly the
so-called "Slavo-Macedonians."
The official name of the country, with its four provinces and 28 counties, can
then be called by its true identity: "Vardarska," as applied officially before
World War II, or "Dardania," if the inhabitants of the entity wish to identify
themselves with some historical past. Certainly, they should be able to discover
some Dardanian historical past in the four fifths of the land where the ancient
Dardanians lived, rather than attempting to usurp Macedonia's Greek identity of
more than five millennia.
Resolving the "name issue" with proper identification would also have many
immediate and long-term benefits for the Balkan Peninsula; the Mediterranean
region; the European Continent; and for the world at-large. For the Greeks, it
would eliminate their current concern that FYROM is attempting to usurp a
significant part of their Hellenic national identity, and that a "Vardarska" or
a "Dardania" pursue its irredentist policies by seeking to expand its borders
through absorbing the remainder of the Macedonian region, as they currently
advocate and teach in their schools. The many and enormous global problems which
the world is facing today, due to extremist teachings of the Koran by Islamic
"fundamentalists" (a misnomer, for "fanatic extremists"), are serious enough to
require understanding and cooperation to prevent future conflicts.
Continuing to teach the "Falsification of Macedonian History" - a most apropos
book title by the former Governor of Macedonia in Greece, the Honorable Nikolaos
Martis - would create a tumultuous "Balkan" problem in the decades to come,
similar to the racial tensions faced by Europeans in general, and the French in
particular, today.
Kosovo, with its twin ethno-religious problem of Albanian Moslem versus Serbian
Christian animosity, and the unsettled Bosnian triangle of Croatian Christians
versus Serbian Christians versus "Bosnian" Moslems, and also Croatian Catholic
versus Serbian Orthodox, are dangerous enough, not to mention FYROM's own
Albanian Moslem versus Slavic Christian differences. Solving the problem now
would therefore ensure order and peace for Skopje's future.
For the people of present-day FYROM, a name consistent with their true identity
- not someone else's - will, at least eventually, develop a genuine national
consciousness, thereby giving some credibility to their then-idol Joseph
Stalin's statement. Moreover, once it has its proper name, the country will have
a true identity in the United Nations; enjoy the total support of Greece for
membership to both NATO and the European Union; and have Greece's unlimited
promotion
for security of its borders, and of its territorial integrity, against any
potential aggressors, or even internal turmoil it may not be able to contain
itself. And, with proper name identification leading to good relations with its
neighbors, especially under the protection of considerably more powerful Greece,
its people will begin to develop a solid economic infrastructure away from the
chrysalis of Communism, and prosper.
It is therefore of immense and utmost importance that the world's powers,
especially the industrialized societies of Europe and America (not to mention
their own national interests), instruct, convince and lead present-day FYROM to
adhere to international law, by which it was "provisionally" admitted into the
United Nations under the "temporary" name of FYROM, until a suitable name "in
agreement with Greece" would be found. After more than a decade of
intransigence, it is ultimately in FYROM's best national interests to compromise
in line with the stipulations it accepted to become a provisional UN member.
Dr. Lomis is Director Emeritus at the University of Delaware's International
Center
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